Reform precedes revolution and in the words of John Adams the only true revolution is that which occurs in the minds of the people. Similarly in the words of the first prime minister of India Jawaharlal Nehru, just as revolution occurs in the mind so does peace as demonstrated by his declaration that, “Peace is not a relationship of nations. It is a condition of mind brought about by a serenity of soul. Peace is not merely the absence of war. It is also a state of mind. Lasting peace can come only to peaceful people.” In the words of the Buddha our own internal state reflects the external world: “The mind is everything.” Dr. Babasaheb Ambedkar relates this principal as the basis for transforming the world through social democracy when he declared in reference to the constitution that, “However good a Constitution may be, if those who are implementing it are not good, it will prove to be bad. However bad a Constitution may be, if those implementing it are good, it will prove to be good.” Progress only happens when we recognize we can only transform the world not only through an understanding of history, but also by the awareness of the mutual struggle we all undergo that happens not only through the struggle to reinvent individual liberty through every generation, but also by the notion that the arbiters of justice in every era are responsible for upholding constitutional liberties. It is through the individual agency of ordinary citizens who understand that responsibility means in the words of the 44th president of the United States of America Barack Obama, “Justice grows out of recognition of ourselves in each other… that my liberty depends on you being free, too… that history can't be a sword to justify injustice or a shield against progress… but must be a manual for how to avoid repeating the mistakes of the past.”
There are several key truths to recognize for the preservation of any democratic society: Democracy is reborn in every generation, and this has yet to happen in India, the key to social reform, which leads to revolution, is radical social democracy as described by Dr. Babasaheb Ambedkar, there must be human rights literature to educate people so they are “people alert enough not to constitute masses,” and finally social democracy transcends political parties as my cousins describe in this podcast.
Dr. Babasaheb Ambedkar was the chairman of the constitution’s drafting committee. At this position, he had argued for safeguards for Dalits in the constitution. Consequently, article 14 (equality), article 15 (non-discrimination), article 17 (no untouchability) were included in the constitution of India. He has supported the uniform civil code which was included in the Directive Principles of State Policy.
Dr. Babasaheb Ambedkar and President Barack Obama, through both their advocacy for theoretical education for the upliftment of the normally marginalized as well as practical advocacy, stands as a testament to the lesson that judicial oversight must be accompanied by public pressure to truly force vested political interests, tied to money in politics, to implement social democratic reform. Though they were at odds, Dr. Ambedkar must have observed this principle both through his political organizing of both the labor class and Dalits, as seen through his development of two political parties for these groups, but also his close observation of Mahatma Gandhi’s civil disobedience or active nonviolent movement. President Obama not only learned this principle from the Civil Rights Movement through such figures as Bayard Rustin, who was the principal organizer and active nonviolent strategist for the 1963 March on Washington, but he also applied this principle through the first truly organized social media Presidential campaign in history in 2008 that eventually led to the establishment of Universal health care reform.
Reform precedes revolution and in the words of John Adams the only true revolution is that which occurs in the minds of the people. Similarly in the words of the first prime minister of India Jawaharlal Nehru, just as revolution occurs in the mind so does peace as demonstrated by his declaration that, “Peace is not a relationship of nations. It is a condition of mind brought about by a serenity of soul. Peace is not merely the absence of war. It is also a state of mind. Lasting peace can come only to peaceful people.” In the words of the Buddha our own internal state reflects the external world: “The mind is everything.” Dr. Babasaheb Ambedkar relates this principal as the basis for transforming the world through social democracy when he declared in reference to the constitution that, “However good a Constitution may be, if those who are implementing it are not good, it will prove to be bad. However bad a Constitution may be, if those implementing it are good, it will prove to be good.” Progress only happens when we recognize we can only transform the world not only through an understanding of history, but also by the awareness of the mutual struggle we all undergo that happens not only through the struggle to reinvent individual liberty through every generation, but also by the notion that the arbiters of justice in every era are responsible for upholding constitutional liberties. It is through the individual agency of ordinary citizens who understand that responsibility means in the words of the 44th president of the United States of America Barack Obama, “Justice grows out of recognition of ourselves in each other… that my liberty depends on you being free, too… that history can't be a sword to justify injustice or a shield against progress… but must be a manual for how to avoid repeating the mistakes of the past.”
There are several key truths to recognize for the preservation of any democratic society: Democracy is reborn in every generation, and this has yet to happen in India, the key to social reform, which leads to revolution, is radical social democracy as described by Dr. Babasaheb Ambedkar, there must be human rights literature to educate people so they are “people alert enough not to constitute masses,” and finally social democracy transcends political parties as my cousins describe in this podcast.
Dr. Babasaheb Ambedkar was the chairman of the constitution’s drafting committee. At this position, he had argued for safeguards for Dalits in the constitution. Consequently, article 14 (equality), article 15 (non-discrimination), article 17 (no untouchability) were included in the constitution of India. He has supported the uniform civil code which was included in the Directive Principles of State Policy.
Dr. Babasaheb Ambedkar and President Barack Obama, through both their advocacy for theoretical education for the upliftment of the normally marginalized as well as practical advocacy, stands as a testament to the lesson that judicial oversight must be accompanied by public pressure to truly force vested political interests, tied to money in politics, to implement social democratic reform. Though they were at odds, Dr. Ambedkar must have observed this principle both through his political organizing of both the labor class and Dalits, as seen through his development of two political parties for these groups, but also his close observation of Mahatma Gandhi’s civil disobedience or active nonviolent movement. President Obama not only learned this principle from the Civil Rights Movement through such figures as Bayard Rustin, who was the principal organizer and active nonviolent strategist for the 1963 March on Washington, but he also applied this principle through the first truly organized social media Presidential campaign in history in 2008 that eventually led to the establishment of Universal health care reform.